I love this line, not only because of its reference to those striving to overcome prejudice, but also because it speaks of the importance of understanding the meaning of words and their definitions.
This may seem like a strange introduction to this idea, but I believe it is very important to be aware of definitions, especially if we are looking to the words to have particular effects.
You see, dear Reader, not only would a rose by any other name still smell sweet, but conversely any other flower that you may call a rose would not smell as sweet.
Someone else once famously asked, "If you call a dog's tail a leg, how many legs would it have?" And the answer, of course, is still four. Just calling the tail a leg does not make it a leg.
So what, you may wonder, does this have to do with the Baha'i Faith? Great question. Thanks for asking.
For years I have heard various friends talk about having "firesides" on buses, or in coffee shops. And even way back when I was first learning about the Faith, I was brought to the Baha'i Centre in my home town for "fireside" talks. But let's be clear: those first ones are not "firesides", they are teaching opportunities. And they are wonderful! Lots of us have been introduced to the Faith through just such wonderful conversations.
Those presentations I attended at the Baha'i Centre? Those were not firesides, either. They were public presentations. And just to be clear, I became Baha'i through those very presentations. So please don't misunderstand me. I am not putting them down. I am just clarifying what they are.
Why?
Well, in a letter written on behalf of the Guardian we read that "it has been found over the entire world that the most effective method of teaching the Faith is the fireside meeting in the home." And it is those last three words that, to me, are crucial: "in the home". If we wish to have the bounty accrued by the "most effective method of teaching the Faith", then we have to use that definition. If we don't, but still call it a "fireside", then we may experience disappointment when we do not see the expected results. After all, calling that dog's tail a leg does not mean that he can walk on it, nor does it mean that the tail is not a useful part of the animal.
Another aspect of this is that of expectation.
I have to been many gatherings that are billed as "devotional gatherings", and I go to them expecting to enjoy the great bounty of worship with others. It is something I look forward to, and eagerly anticipate. But most of the time, what I actually end up experiencing is a public talk, or a small study on some aspect of the Faith.
Again, please don't get me wrong. I am a big fan of public talks and studies. I love them. But when I am expecting to immerse myself in prayer, I feel let down, and mis-led.
While there are many examples of gatherings that are often mis-labeled, I think there are a few we should consider more carefully, with the ardent hope that we will be more effective in our collective work:
- firesides and public talks
- reflection gatherings and community gatherings
- devotional gatherings that segue into a public talk
Once more, let me re-iterate that these are all good, but serve different purposes. And of course, this is all just my own opinion, but I truly feel it is good to be aware of what we are doing so that we can be more effective in our work.
A fireside is an opportunity for someone to ask their most heartfelt questions, while a public talk is an opportunity for someone to hear a presentation on a particular subject that may be of interest to them.
A reflection gathering is where the cluster reflects on its recently-completed cycle of activity, and considers plans for its next cycle. It requires the presentation and study of the statistics over the past few cycles, so that the movement of the cluster can be understood by the attendees. They can then engage in careful reflection over the implication of those statistics. This results in plans for the upcoming cycle that are a natural extension of its current activities and growth, and consistent with the movement of the cluster over recent cycles. Of course, this is often filled with stories of recent activities, artistic presentations by different groups in the community, and joy. Lots of joy.
A community gathering is less formal. It can be pretty much anything at which the community comes together and enhances its own sense of being a community of loving and united people.
Finally, devotional gatherings are an opportunity for the friends to get together to worship their common creator in an atmosphere of loving unity. This is a great opportunity for galvanizing the service of the community into a more coherent whole. Of course, as the friends come together to pray, they also have the wonderful opportunity for studying together. Their hearts and minds are more open to receive the guidance that comes from a study of the creative Word. And so many communities take advantage of this opportunity. That's wonderful! But, as with most things, it comes with a caveat. Don't leave out the time for immersion in prayer. Without that, it is just not a devotional gathering, even if you do say a couple of prayers at the beginning. If it were, then our every Feast or Assembly meeting would be a devotional gathering. So remember, prayer is good, and we should use it to begin every meeting, but in a devotional gathering, we are more fully immersed in that wonderful ocean of prayer.
Remember, in the end, if we understand the use of a tool such as a fireside or a reflection meeting, we are in a far better position to use that tool to its best and desired effect.
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